| Mahavir Jayanti |
Birth Anniversary of Lord Mahavira |
Mahavira Jayanti is observed on
the first day of the month of Bhadrapad. The date on which he was born is how ever in
dispute. The occasion is of
special significance to the Jains because he was their 24th and last tirthankara. In the morning the idol of Mahavira is given a ceremonial bath called the abhishek. It is then placed in a cradle and carried in a procession around the neighbourhood. Many devotees participate in the procession. At the temple, people offer ceremonial prayers and meditate. On his birth anniversary, Mahavira's followers recall his teachings, and try to adhere to them. Four kinds of donations are recommended for every Jain: of food called Ahar dan; of medicines and equipment's, called Aushad dan; of dispersing knowledge by giving sermons, called Gyan dan; and of protecting people from any bad deeds they might commit, called Abhay dan. Many Jains organize food and drinks for the
community. These functions are open to all. In homes, people make imprints of hands on the
walls to bring luck. The hands are dipped in water mixed with vermilion, then pressed
against the wall to make an impression. The hand symbolizes good will and is considered
auspicious. Immediately after this, she felt a white elephant from heaven enter her body through her mouth. At the time of his birth, Mahavira's mother felt none of the pain or agony of childbirth. It is believed that at the exact moment of his birth, the life forms in all the three worlds were cheerful and content. Several gods and goddesses descended from the heavens to pay homage to the tirthankara. They bathed him ceremonially and named him Vardhaman, Vir, Mahavira, Ativira and Samvati. The child was of exceptional beauty and developed great physical and spiritual strength. At the age of 30, Vardhamana decided to renounce the world. He sat in deep meditation under an Ashoka (Jonesia asoka) tree for 12 years, before attaining enlightenment. All the gods gathered to watch the great event. At the moment of his enlightenment, they bore
him up and carried him in a palanquin to a park where he was put on a five-tiered throne
and acknowledged as Mahavira. Here he stripped himself of all his clothes. Instead of
shaving his head, he tore his hair out from the roots, for he was above pain. According to
the Digambaras, Mahavira wore no clothes thereafter, but the Svetambaras believe that
Indra presented him with a white robe. |